Friday, December 20, 2019

Although Love May Concern The Intimate And Micro-Level

Although love may concern the intimate and micro-level interactions of local communities, it is intricately tied to the macrostructures of colonialism, economics, and religion. Policies concerning LGBT communities in the Philippines, albeit limited, are being faced with heteronormative rhetoric that impedes queer Filipinxs from moving up the socioeconomic ladder. The â€Å"Philippine Family Code,† explicitly defines marriage as a â€Å"permanent union between a man and a woman,† underscoring the ways in which LGBT communities are systematically left out of the conventional family structure, and by extension, marriage. The exclusion of these marginalized communities through policies exemplify Gayle Rubin’s â€Å"charmed circle,† which denote the†¦show more content†¦Likewise, Aquino’s contemporary Family Code still borrows heavily from the colonialist perspective and seeks to delegitimize relationships that do not conform to Catholic doctr ines that forbid gays and lesbians. As Gayle Rubin expounds in Thinking Sex about the delegitimization of â€Å"deviant† sex groups, she underlines that the charmed circle â€Å"grants virtue to the dominant groups, and relegates vice to the underprivileged† (Rubin 153). The conflation of substance abuse and sexuality within the Family Code demonstrates the lack of social justice for LGBT groups and the oversimplification of what constitutes deviancy in the Philippines. The pressure from colonialism and Catholicism have caused policymakers and dominant groups to disregard the nuances of differing family formations. By oversimplifying the complex differences in love and families, the Family Code implicitly renders queer families as unnatural. In other words, the Family Code’s blurred distinction between sexuality and deviancy illuminates the ways in which heterosexual and middle-class groups aim to demonize unconventional sexualities. Hence, the power dynamics be tween religion and sexuality come to the fore, as the Family Code supports specific sexualities while disregarding non-heterosexual ones. Although the Family Code was enacted less than three decades ago, its effects still reverberate in Filipinx queer families who attempt toShow MoreRelatedThe Effects Of Domestic Violence On The United States Of America And Directed By Michael Apted Essay2294 Words   |  10 Pagesprevalent concern in society. This issue of domestic abuse can range from sexual assault to murder. This is a very serious concern that not only women, but men as well may face in society. Domestic violence can distress any type of person regardless of their religion, ethnicity, age, or socio-economic status. 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